It was calculated, says Ackroyd, that the total income from all Poe's books, over 20 years, was $300.
About $8,500 in today's money. One more case of worth not being recognized when it would have been useful to the author.
It was calculated, says Ackroyd, that the total income from all Poe's books, over 20 years, was $300.
In the early months of the 1973 baseball season, when reports surfaced about the odious mail souring Hank Aaron's home-run pursuit, something stupendous happened. Tens of thousands of children - from San Antonio, Texas, to Salem, Oregon, from Marshfield, Wisconsin, to Mt. Vernon, New York, and myriad places in between - set out individually to lift Hank Arron's spirits. This earnest, youthful army, raised on Brady Bunch do-good and swayed by the words of Tob 40 philosophers like Bill Withers ("Lean on me . . . I'll help you carry on"), rallied to Aaron's side.
Through the eyes of these children, it seemed a simple morality play, the line dividing right from wrong as sharp and crisp as the one separating fair territory from foul on the ball diamonds of our youths. The solution seemed just as simple: Write a letter. That it occurred to so many of us at once testifies to something universal in the unjaded heart. That we thought our letters alone could eradicate the evil heaped upon our hero affirms our age and naiveté.
I sent my letter that spring, in the twelfth year of my life, decorating the white envelope with red and blue markers, the patriotic colors of the Braves. In summer, a note of thanks came from Atlanta, Georgia, accompanied by a postcard signed, "To Tom. Best wishes. Hank Aaron." Of course, given the quantity of mail, there was no human way for Aaron to have personally answered my letter. But I was convinced he had, and his words endeared him to me. It's not a unique story. That year, Hank Aaron received more mail than anyone but the president.
Sometimes to understand one's own era you have to immerse yourself in another. I pick up my copy of Paul Edmonds' Peacocks and Pagodas as an example. This — though you've probably never heard of it — seems the best-regarded book ever written on the people and society of Burma. You may know it as Myanmar. What could be more esoteric, and yet profoundly revealing, about much broader issues?
My copy is a first edition from 1924 and in its long life and travels it once belonged to T.N. Jayavelu, Antiquarian Bookseller of Choolai, Madras, India. But now it resides on a low rickety table in Tel Aviv, at the top of the pile of books I am reading. My text for today's sermon comes from the first three pages only. We are nowadays used to the notion — or at least used to having it pounded into us — that Westerners were historically racist and imperialist, only recently having become enlightened in the age of "political correctness."
And, to paraphrase the Rudyard Kipling poem (and well-known song) about the road to Mandalay, it suddenly dawns on you like thunder that the contemporary conventional wisdom about how people in the West thought about the rest of the world just isn't true.
Which brings me to my conclusion upon free will and predestination; namely - let the reader mark it - that they are identical.
I have always loved butterflies. In Uganda I saw glorious butteflies the colour of whose wings changed from the deepest russet brown to the most brilliant blue, according to the angle from which you saw them. In Brazil as everyone knows there are butterflies of this kind even larger and more vivid. The contrast is extreme. You could not conceive colour effects more violently opposed; but it is the same butterfly. The butterfly is the fact - gleaming, fluttering, settling for an instant with wings fully spread to the sun, then vanishing in the shades of the forest. Whether you believe in free will or predestination, all depends on the slanting glimpse you had of the colour of his wings - which are in fact at least two colours at the same time. But I have not quitted and renounced the mathematick to fall into the metaphysick. Let us return to the pathway of the narrative.
I learned several things at Sandhurst which showed me how to behave and how officers of different ranks were expected to treat one another in the life and discipline of a regiment. My company commander, Major Ball, of the Welsh Regiment, was a very strict and peppery martinet. Formal, reserved, frigidly courteous, punctilious, impeccable, severe, he was held in the greatest awe. It had never been his fortune to go on active service, but we were none the less sure that he would have had to be killed to be beaten.
The rule was, that if you went outside the college bounds, you first of all wrote your name in the company leave-book, and might then assume that your request was sanctioned. One day I drove a tandem (hired) over to Aldershot to see a friend in the militia battalion then training there. As I drove down the Marlborough lines, whom should I meet but Major Ball himself driving a spanking dog-cart home to Sandhurst. As I took off my hat to him, I remembered with a flash of anxiety that I had been too lazy or careless to write my name in the leave-book. However, I thought, 'there is still a chance. He may not look at it until mess; and I will write my name down as soon as I get back.' I curtailed my visit to the militia battalion and hastened back to the college as fast as the ponies could trot. It was six o'clock when I got in. I ran along the passage to the desk where the leave-book lay, and the first thing that caught my eyes were the Major's initials, 'O.B.', at the foot of the leaves granted for the day. I was too late. He had seen me in Aldershot and had seen that my name was not in the book. Then I looked again, and there to my astonishment was my own name written in the Major's handwriting and duly approved by his initials.
This opened my eyes to the kind of life that existed in the old British Army and how the very strictest discipline could be maintained among officers without the slightest departure from the standards of a courteous and easy society. Naturally after such a rebuke I never was so neglectful again.
I had scarcely passed my twelfth birthday when I entered the inhospitable regions of examinations, through which for the next seven years I was destined to journey. These examinations were a great trial to me. The subjects which were dearest to the examiners were almost invariably those I fancied least. I would have liked to have been examined in history, poetry and writing essays. The examiners, on the other hand, were partial to Latin and mathematics. And their will prevailed. Moreover, the questions which they asked on both these subjects were almost invariably those to which I was unable to suggest a satifactory answer. I should have liked to be asked to say what I knew. They always tried to ask what I did not know. When I would have willingly displayed my knowledge, they sought to expose my ignorance. This sort of treatment had only one result: I did not do well in examinations.
This was especially true of my entrance examination to Harrow. The Headmaster, Mr Welldon, however, took a broad-minded view of my Latin prose: he showed discernment in judging my general ability. This was the more remarkable, because I was found unable to answer a single question in the Latin paper. I wrote my name at the top of the page. I wrote down the number of the question '1'. After much reflection I put a bracket around it thus '(1)'. But thereafter I could not think of anything connected with it that was either relevant or true. Incidentally there arrived from nowhere in paticular a blot and several smudges. I gazed for two whole hours at this sad spectacle: and then merciful ushers collected my piece of foolscap with all the others and carried it up to the Headmaster's table. It was from these slender indications of scholarship that Mr Welldon drew the conclusion that I was worthy to pass into Harrow. It is very much to his credit. It showed that he was a man capable of looking beneath the surface of things: a man not dependent upon paper manifestations. I have always had the greatest regard for him.
. . . and I was alone with the Form Master. He produced a thin greeny-brown covered book filled with words in different types of print.
'You have never done any Latin before, have you?' he said.
'No, sir.'
'This is a Latin grammar." He opened it at a well-thumbed page. 'You must learn this,' he said, pointing to a number of words in a frame of lines. 'I will come back in half an hour and see what you know.'
Behold me then on a gloomy evening, with an aching heart, seated in front of the first declension.
Mensa a table
Mensa O table
Mensam a table
Mensae of a table
Mensae to or for a table
Mensa by, with or from a table
What on earth did it mean? Where was the sense in it? It seemed absoulte rigmarole to me. However, there was one thing I could always do: I could learn by heart. And I thereupon proceeded, as far as my private sorrows would allow, to memorise the acrostic-looking task which had been set me.
In due course the Master returned.
'Have you learnt it?' he asked.
'I think I can say it, sir,' I replied; and I gabbled it off.
He seemed so satisfied with this that I was emboldened to ask a question.
'What does it mean, sir?'
'It means what it says. Mensa, a table. Mensa is a noun of the first declension. There are five declensions. You have learnt the singular of the first declension.'
'But', I repeated, 'what does it mean?'
'Mensa means a table,' he answered.
'Then why does mensa also mean O table,' I enquired, 'and what does O table mean?'
'Mensa, O table, is the vocative case,' he replied.
'But why O table?' I persisted in genuine curiosity.
'O table - you would use that in addressing a table, in invoking a table.' And then seeing that he was not carrying me with him, 'You would use it in speaking to a table.'
'But I never do,' I blurted out in honest amazement.
'If you are impertinent, you will be punished, and punished, let me tell you, very severely,' was his conclusive rejoinder.
Such was my first introduction to the classics from which, I have been told, many of our cleverest men have derived so much solace and profit.